中國政治

The return of Mao: a new threat to China’s politics

A heavy pall of pollution hangs over Tiananmen Square and from a distance the giant portrait of Mao Zedong above the entrance to the Forbidden City looks a little smudged. It is 8am and the temperature in central Beijing is already approaching 30C. But the heat and smog are no deterrent to the thousands of people waiting in hour-long queues to pay respects to the preserved body of the “great helmsman”. Since his death 40 years ago, Chairman Mao’s corpse — or, more likely, a wax replica — has been on display in a purpose-built mausoleum in the geographic and figurative heart of the Chinese capital. Well over 200 million people have visited.

In the west, Mao is understood chiefly as China’s “Red Emperor” — a vicious dictator who fostered an extreme personality cult, launched the disastrous Cultural Revolution and masterminded a “Great Leap Forward” that resulted in the worst famine in history. Experts estimate that Mao was responsible for between 40 million and 70 million deaths in peacetime — more than Hitler and Stalin combined. However, while Hitler, Stalin and most of the other totalitarian dictators of the 20th century were repudiated after their deaths, Mao remains a central figure in modern China. The Communist party he helped found in 1921 and the authoritarian Leninist political system he established in 1949 still run the country. “Mao Zedong Thought” is enshrined in the party’s constitution and, since 1999, his face has adorned most banknotes (something he refused to allow during his lifetime).

But this whitewashing of Mao’s legacy is a risky strategy. Thanks to the party’s tight control over education, media and all public discourse, most people in China know very little of Mao’s terrible mistakes. Indeed, the dictator is more popular today than at any time since his death. Last year nearly 17 million people made pilgrimages to his home town — Shaoshan — in rural central China. In the mid-1980s, barely 60,000 undertook the journey.

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