專欄伊斯蘭金融

When candyfloss costs dear

Seven long years ago, I had a chance to meet Sheikh Muhammad Taqi Usmani, a Pakistani scholar who is also a leading expert in Islamic finance. It was an unexpectedly memorable conversation. Back then, during the height of the credit bubble, there were very few people who expressed strong criticisms of how western finance worked. But Usmani was scathing. Most notably, he bewailed the tendency of American and European banks to create money untethered from any real assets; or, as he put it, to spin “derivatives out of more derivatives”. Indeed, to Usmani it seemed as if western finance was almost akin to a giant ball of candyfloss: a bubble of sticky froth, from which a few “real” assets or economic activities had been spun and re-spun to support numerous ephemeral financial deals, much in the way a tiny piece of sugar can be used to concoct a giant puffball. “Western banks create money from money,” Usmani told me, contrasting this with the world of Islamic finance, where “money is always backed by assets” and relies on “equity financing not debt”.

Today, such criticisms no longer look quite radical – or unusual. On the contrary, following the collapse of the credit bubble even men such as Alan Greenspan, the former chairman of the Federal Reserve, are fretting about the inexorable expansion of western finance. And, if you listen to American Tea Party activists discussing the tottering piles of American debt and exploding money supply, their concerns (ironically) sound rather similar to those of Usmani.

In the past few days I have had reason to ponder Usmani’s words again. Late last month, George Osborne, the British chancellor, announced that the UK government plans to issue its first “Islamic bond”, or a debt instrument that complies with Islamic principles. The news has provoked cynicism in some City quarters, since it seems something of a diplomatic ploy. But, to my mind, this partly misses the point. For whatever Osborne’s motives, one benefit in having a British Islamic bond in play is that it might prod more people to glance at the principles behind Islamic finance. And those ideas are thought-provoking, for Muslim and non-Muslim alike, since they present a vision of money that is refreshingly different from the ideas that 21st-century western financiers and consumers take for granted.

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吉蓮•邰蒂

吉蓮•邰蒂(Gillian Tett)擔任英國《金融時報》的助理主編,負責全球金融市場的報導。2009年3月,她榮獲英國出版業年度記者。她1993年加入FT,曾經被派往前蘇聯和歐洲地區工作。1997年,她擔任FT東京分社社長。2003年,她回到倫敦,成爲Lex專欄的副主編。邰蒂在劍橋大學獲得社會人文學博士學位。她會講法語、俄語、日語和波斯語。

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